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內容簡介

No judgement of taste is innocent - we are all snobs. Pierre Bourdieu’s Distinction brilliantly illuminates the social pretentions of the middle classes in the modern world, focusing on the tastes and preferences of the French bourgeoisie. First published in 1979, the book is at once a vast ethnography of contemporary France and a dissection of the bourgeois mind. In the course of everyday life we constantly choose between what we find aesthetically pleasing, and what we consider tacky, merely trendy, or ugly. Taste is not pure. Bourdieu demonstrates that our different aesthetic choices are all distinctions - that is, choices made in opposition to those made by other classes. This fascinating work argues that the social world functions simultaneously as a system of power relations and as a symbolic system in which minute distinctions of taste become the basis for social judgement.

作者簡介

Pierre Bourdieu (1930–2002) was one of France’s leading sociologists. Champion of the anti-globalization movement, his work spanned a broad range of subjects, from ethnography to art, and education to television.

精彩書評

Bourdieu's analysis transcends the usual analysis of conspicuous consumption in two ways: by showing that specific judgments and chokes matter less than an esthetic outlook in general and by showing, moreover, that the acquisition of an esthetic outlook not only advertises upper-class prestige but helps to keep the lower orders in line. In other words, the esthetic world view serves as an instrument of domination. It serves the interests not merely of status but of power. It does this, according to Bourdieu, by emphasizing individuality, rivalry, and 'distinction' and by devaluing the well-being of society as a whole.--Christopher Lasch "Vogue "

前言/序言

Distinction: A Social Critique of the Judgement of Taste特徵：對文學品位判斷的社會評論 英文原版 [平裝] 下載 mobi epub pdf txt 電子書

評分☆☆☆☆☆

簡單其實是一種全新的生活哲學。當你用一種新的視野觀看生活，對待生活時，你會發現許多簡單的東西纔是最美的，而許多美的東西正是那最簡單的事物。

評分☆☆☆☆☆

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評分☆☆☆☆☆

美並不是一種需求，而是一種狂喜。她不是乾渴的嘴唇，也不是伸齣的空手，而是一顆滾燙的心，一個愉悅的靈魂；她不是你們想看到的樣子，也不是你們想聽到的樂麯，而是你們雖閉上眼睛也能看到的樣子，雖掩住耳朵也能聽。

評分☆☆☆☆☆

那麼，何謂炫耀性消費？人們為什麼要追求炫耀性消費?在日常生活中這種消費有哪些不同的錶現形式？這種消費是沿著一個怎樣的路徑在社會上傳播開來的？這種消費行為與社會階級之間有著怎樣的關聯？哪些人或者哪些群體最有可能成為炫耀性消費者？對於上述問題，筆者將在下文中通過對凡勃倫與布迪厄的比較來一一予以解答。

評分☆☆☆☆☆

到得很快，是正版的。以後都在京東買書啦！很有用！

評分☆☆☆☆☆

古往今來，知識分子的生存目標正如司馬遷在《太史公自序》中藉司馬談之口所說的：“始於事親，中於事君，終於立身，揚名於後世。”知識分子的悲劇命運不是上天注定的，而是知識分子要求充分張揚生命意誌的性格與集權政治之間的矛盾和對立造成的。

評分☆☆☆☆☆

書友們期待這樣的書評：

評分☆☆☆☆☆

到得很快，是正版的。以後都在京東買書啦！很有用！

評分☆☆☆☆☆

超贊，一切很完美，不多解釋！

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