內容簡介

“The besieged city is the most delightful and carefully wrought novel in modern chinese literature;it is perhaps also its greatest nove.”

精彩書評

Introduction
Fortress Besieged，or Wei-ch’eng，first seriahzed in Literary Renaissance(Wen-i fu-hsing)and published in book form in l947，has been acclaimed as“one of modern China’Stwo best novels，” or her"greatest novel;" it has been the subiect of two

目錄

Authors Preface i
Translators Preface iii
Introduction v
Fortress Besieged 1
Notes 351
Chien Chung-shu and His fortress Besieged Yang Chiang
記錢锺書與《圍城》 楊絳 375

精彩書摘

Shen-ming pressed down his pince-nez, cleared his throat, and said, "Mr.
Fang, what was it you were asking me that time?"
"When?" asked Hung-chien, bewildered.
"Before Miss Su came. "——Hung-chien could not recall——" It seems you were
asking me what philosophical questions I was studying, werent you?" To this usual question, Chu Shen-ming had a pat answer. Since Miss Su had not yet arrived, he had waited until now to show off.
"Oh, yes, yes."
"Strictly speaking, your statement has a slight fallacy. When a philosopher
encounters a question, his first step is to study the question. Is it a question or not? If its not, then its a pseudo-question which neednt and cant be solved. If it is a question, his second step is to study the solution. Is the traditional solution correct or should it be revised? You probably meant to ask not what question am I studying, but what question am I studying the solution of."
Fang Hung-chien was astounded, Tung Hsieh-chǖan was bored, and Miss Su was confused. "Marvelous!" exclaimed Hsin-mei. "A truly thorough analysis! Thats wonderful, wonderful! Hung-chien, youve studied philosophy, but you should be quite willing to take a back seat today. After such an excellent discussion, we should all have a glass."
At Hsin-meis insistence Hung-chien reluctantly took a couple of swallows,
saying, "Hsin-mei, I just muddled my way through a year in the philosophy department by reading a few assigned reference books. Before Mr. Chu I can only humbly ask for instruction."
Chu Shen-ming said, "Im unworthy! From what you say, Mr. Fang, it
seems you were taking the individual as a unit in reading philosophical works. That is only studying philosophers. At best its studying the history of philosophy, not philosophy itself. At most such a person could be a philosophy professor, but never a philosopher. I like using my own mind, not other peoples, to think. I read works of science and literature, but I never read works of philosophy unless I have to. A lot of so-called philosophers these days dont really study philosophy at all; they just study personalities of works in philosophy. Strictly speaking, they shouldnt be called philosophers, but rather philophilosophers. "
"Philophilosophers?" said Hung-chien. "Now thats an interesting term.
Did you coin that yourself?"
"Its a word someone saw in a book and told Bertie about, and Bertie told
me."
"Whos Bertie?"
"Russell."
……

書是正版書，內容無需評價。

　　　　現在正當年輕氣盛.他為什麼不去實現他的夢想呢?哪怕他闖蕩一迴.碰得頭破血流再迴到雙水村.他也可以對自己的人生聊以自慰瞭;如果再過幾年,迫不得已成瞭傢,那他的手腳就會永遠被束縛在這個”高加索山”瞭!

印刷很精美，正版書籍，價格有摺扣惠，送貨快，買書還來京東。本書裏

中産階級。這個階級代錶中國城鄉資本主義的生産關係。中産階級主要是指民族資産階級，他們對於中國革命具有矛盾的態度：他們在受外資打擊、軍閥壓迫感覺痛苦時，需要革命，贊成反帝國主義反軍閥的革命運動；但是當著革命在國內有本國無産階級的勇猛參加，在國外有國際無産階級的積極援助，對於其欲達到大資産階級地位的階級的發展感覺到威脅時，他們又懷疑革命。其政治主張為實現民族資産階級一階級統治的國傢。有一個自稱為戴季陶“真實信徒”的，在北京《晨報》上發錶議論說：“舉起你的左手打倒帝國主義，舉起你的右手打倒共産黨。"這兩句話，畫齣瞭這個階級的矛盾惶遽狀態。他們反對以階級鬥爭學說解釋國民黨的民生主義，他們反對國民黨聯俄和容納共産黨及左派分子。但是這個階級的企圖——實現民族資産階級統治的國傢，是完全行不通的，因為現在世界上的局麵，是革命和反革命兩大勢力作最後鬥爭的局麵。這兩大勢力竪起瞭兩麵大旗：一麵是紅色的革命的大旗，第三國際高舉著，號召全世界一切被壓迫階級集閤於其旗幟之下；一麵是白色的反革命的大旗，國際聯盟高舉著，號召全世界一切反革命分子集閤於其旗幟之下。那些中間階級，必定很快地分化，或者嚮左跑入革命派，或者嚮右跑入反革命派，沒有他們“獨立”的餘地。

　　　　不論在任何年代.隻有年輕的血液纔會如此沸騰和激蕩.每一個人都不同程度有過自己的少年意氣.有過自己青春的夢想和衝動. 　(年輕就是資本，先就業再擇業，是不二的選擇。曾經嘗試過，曾經勇敢過，曾經奮鬥過，曾經努力過，以後纔不會有後悔。對一個都不敢嘗試的人來說，生活永遠是黑暗的！與命運抗掙的主權在你自己手裏。) 他必須在這個城市裏活下去.一切過去的生活都已經成為曆史.而新的生活現在就從這大橋頭開始瞭.他思量.過去戰爭年代.像他這樣的青年.多少人每天都麵臨著死亡呢!而現在是和平年月.他充其量吃些苦罷瞭.總不會有死的威脅.想想看.比起死亡來說.此刻你安然立在這橋頭,並且還準備勞動和生活,難道這不是一種幸福嗎?你知道.幸福不僅僅是吃飽穿暖.而是勇敢地去戰勝睏難……..是的.他現在隻能和一種更艱難的生活比較,而把眼前大街上幸福和幸運的人們忘掉.忘掉!忘掉溫暖.忘掉溫柔.忘掉一切享樂.而把飢餓.寒冷,受辱,受苦當作自己的正常生活…… 　(比起中國貧睏的山村，比起那些在貧窮壓力下一輩子都無法上學的孩子們，比起非洲飢腸轆轆的人們，我們還有什麼話好說的呢？就更彆提汶川那些廢墟下再也無法拿起筆的學生們瞭。) 少平想起他做活的那傢人對他的情義.第一次深深地感受到.人和人之間的友愛.並不在於是否是親戚.是的.小時候我們常常把親戚這兩字看得多麼美好和重要.一旦長大成人.開始獨立生活.我們便很快知道.親戚關係常常是庸俗的,互相設法去沾光.沾不上光就翻白眼,　甚至你生活中最大睏難也常常是親戚們造成的.生活同樣會告訴你.親戚往往不如朋友對你真誠.見鬼去吧,親戚!

包裝嚴實，物流迅速，總體給滿分。

　　　　不論在任何年代.隻有年輕的血液纔會如此沸騰和激蕩.每一個人都不同程度有過自己的少年意氣.有過自己青春的夢想和衝動. 　(年輕就是資本，先就業再擇業，是不二的選擇。曾經嘗試過，曾經勇敢過，曾經奮鬥過，曾經努力過，以後纔不會有後悔。對一個都不敢嘗試的人來說，生活永遠是黑暗的！與命運抗掙的主權在你自己手裏。) 他必須在這個城市裏活下去.一切過去的生活都已經成為曆史.而新的生活現在就從這大橋頭開始瞭.他思量.過去戰爭年代.像他這樣的青年.多少人每天都麵臨著死亡呢!而現在是和平年月.他充其量吃些苦罷瞭.總不會有死的威脅.想想看.比起死亡來說.此刻你安然立在這橋頭,並且還準備勞動和生活,難道這不是一種幸福嗎?你知道.幸福不僅僅是吃飽穿暖.而是勇敢地去戰勝睏難……..是的.他現在隻能和一種更艱難的生活比較,而把眼前大街上幸福和幸運的人們忘掉.忘掉!忘掉溫暖.忘掉溫柔.忘掉一切享樂.而把飢餓.寒冷,受辱,受苦當作自己的正常生活…… 　(比起中國貧睏的山村，比起那些在貧窮壓力下一輩子都無法上學的孩子們，比起非洲飢腸轆轆的人們，我們還有什麼話好說的呢？就更彆提汶川那些廢墟下再也無法拿起筆的學生們瞭。) 少平想起他做活的那傢人對他的情義.第一次深深地感受到.人和人之間的友愛.並不在於是否是親戚.是的.小時候我們常常把親戚這兩字看得多麼美好和重要.一旦長大成人.開始獨立生活.我們便很快知道.親戚關係常常是庸俗的,互相設法去沾光.沾不上光就翻白眼,　甚至你生活中最大睏難也常常是親戚們造成的.生活同樣會告訴你.親戚往往不如朋友對你真誠.見鬼去吧,親戚!

，和書店的比較過瞭，應該是正版圖書。價格可以，購買方便，送貨上門，網購就是好，我一下買瞭好幾本書

書的右邊際寬窄不一，有些頁碼的文字印到邊，還沒看就大倒胃口。後麵的人慎拍。業界良心哪裏去瞭？