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內容簡介

"There, in the middle of the broad, bright high-road—there, as if it had that moment sprung out of the earth or dropped from the heaven—stood the figure of a solitary Woman, dressed from head to foot in white garments."

Thus young Walter Hartright first meets the mysterious woman in white in what soon became one of the most popular novels of the nineteenth century. Secrets, mistaken identities, surprise revelations, amnesia, locked rooms and locked asylums, and an unorthodox villain made this mystery thriller an instant success when it first appeared in 1860, and it has continued to enthrall readers ever since. From the hero's foreboding before his arrival at Limmeridge House to the nefarious plot concerning the beautiful Laura, the breathtaking tension of Collins's narrative created a new literary genre of suspense fiction, which profoundly shaped the course of English popular writing.

Collins's other great mystery, The Moonstone, has been called the finest detective story ever written, but it was this work that so gripped the imagination of the world that Wilkie Collins had his own tombstone inscribed: "Author of The Woman in White."

作者簡介

William Wilkie Collins was born in London in 1824, the eldest son of a successful painter, William Collins. He studied law and was admitted to the bar but never practiced his nominal profession, devoting his time to writing instead. His first published book was a biography of his father, his second a florid historical romance. The first hint of his later talents came with Basil (1852), a vivid tale of seduction, treachery, and revenge.

In 1851 Collins had met Charles Dickens, who would become his close friend and mentor. Collins was soon writing unsigned articles and stories for Dickens's magazine, Household Words, and his novels were serialized in its pages. Collins brought out the boyish, adventurous side of Dickens's character; the two novelists traveled to Italy, Switzerland, and France together, and their travels produced such lighthearted collaborations as "The Lazy Tour of Two Idle Apprentices." They also shared a passion for the theater, and Collins's melodramas, notably "The Frozen Deep," were presented by Dickens's private company, with Dickens and Collins in leading roles.

Collins's first mystery novel was Hide and Seek (1853). His first popular success was The Woman in White (1860), followed by No Name (1862), Armadale (1866), and The Moonstone (1868), whose Sergeant Cuff became a prototype of the detective hero in English fiction. Collins's concentration on the seamier side of life did not endear him to the critics of his day, but he was among the most popular of Victorian novelists. His meticulously plotted, often violent novels are now recognized as the direct ancestors of the modern mystery novel and thriller.

Collins's private life was an open secret among his friends. He had two mistresses, one of whom bore him three children. His later years were marred by a long and painful eye disease. His novels, increasingly didactic, declined greatly in quality, but he continued to write by dictating to a secretary until 1886. He died in 1889.

精彩書摘

Chapter One

The Narrative of Walter Hartright, of Clemant's Inn, London

IT WAS the last day of July. The long hot summer was drawing to a close; and we, the weary pilgrims of the London pavement, were beginning to think of the cloud-shadows on the corn-fields, and the autumn breezes on the sea-shore.

For my own poor part, the fading summer left me out of health, out of spirits, and, if the truth must be told, out of money as well. During the past year, I had not managed my professional resources as carefully as usual; and my extravagance now limited me to the prospect of spending the autumn economically between my mother's cottage at Hampstead, and my own chambers in town.

The evening, I remember, was still and cloudy; the London air was at its heaviest; the distant hum of the street-traffic was at its faintest; the small pulse of the life within me and the great heart of the city around me seemed to be sinking in unison, languidly and more languidly, with the sinking sun. I roused myself from the book which I was dreaming over rather than reading, and left my chambers to meet the cool night air in the suburbs. It was one of the two evenings in every week which I was accustomed to spend with my mother and my sister. So I turned my steps northward, in the direction of Hampstead.

Events which I have yet to relate, make it necessary to mention in this place that my father had been dead some years at the period of which I am now writing; and that my sister Sarah, and I, were the sole survivors of a family of five children. My father was a drawing-master before me. His exertions had made him highly successful in his profession; and his affectionate anxiety to provide for the future of those who were dependent on his labours, had impelled him, from the time of his marriage, to devote to the insuring of his life a much larger portion of his income than most men consider it necessary to set aside for that purpose. Thanks to his admirable prudence and self-denial, my mother and sister were left, after his death, as independent of the world as they had been during his lifetime. I succeeded to his connexion, and had every reason to feel grateful for the prospect that awaited me at my starting in life.

The quiet twilight was still trembling on the topmost ridges of the heath; and the view of London below me had sunk into a black gulf in the shadow of the cloudy night, when I stood before the gate of my mother's cottage. I had hardly rung the bell, before the house-door was opened violently; my worthy Italian friend, Professor Pesca, appeared in the servant's place; and darted out joyously to receive me, with a shrill foreign parody on an English cheer.

On his own account, and, I must be allowed to add, on mine also, the Professor merits the honour of a formal introduction. Accident has made him the starting-point of the strange family story which it is the purpose of these pages to unfold.

I had first become acquainted with my Italian friend by meeting him at certain great houses, where he taught his own language and I taught drawing. All I then knew of the history of his life was, that he had once held a situation in the University of Padua; that he had left Italy for political reasons (the nature of which he uniformly declined to mention to anyone); and that he had been for many years respectably established in London as a teacher of languages.

Without being actually a dwarf-for he was perfectly well-proportioned from head to foot-Pesca was, I think, the smallest human being I ever saw, out of a show-room. Remarkable anywhere, by his personal appearance, he was still further distinguished among the rank and file of mankind, by the harmless eccentricity of his character. The ruling idea of his life appeared to be, that he was bound to show his gratitude to the country which had afforded him an asylum and a means of subsistence, by doing his utmost to turn himself into an Englishman. Not content with paying the nation in general the compliment of invariably carrying an umbrella, and invariably wearing gaiters and a white hat, the Professor further aspired to become an Englishman in his habits and amusements, as well as in his personal appearance. Finding us distinguished, as a nation, by our love of athletic exercises, the little man, in the innocence of his heart, devoted himself impromptu to all our English sports and pastimes, whenever he had the opportunity of joining them; firmly persuaded that he could adopt our national amusements of the field, by an effort of will, precisely as he had adopted our national gaiters and our national white hat.

I had seen him risk his limbs at a fox-hunt and in a cricket-field; and, soon afterwards, I saw him risk his life, just as blindly, in the sea at Brighton. We had met there accidentally, and were bathing together. If we had been engaged in any exercise peculiar to my own nation, I should, of course, have looked after Pesca carefully; but, as foreigners are generally quite as well able to take care of themselves in the water as Englishmen, it never occurred to me that the art of swimming might merely add one more to the list of manly exercises which the Professor believed that he could learn impromptu. Soon after we had both struck out from shore, I stopped, finding my friend did not gain on me, and turned round to look for him. To my horror and amazement, I saw nothing between me and the beach but two little white arms, which struggled for an instant above the surface of the water, and then disappeared from view. When I dived for him, the poor little man was lying quietly coiled up at the bottom, in a hollow of shingle, looking by The Woman in White 白衣女人 英文原版 [平裝] [NA--NA] 下載 mobi epub pdf txt 電子書

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道統是指原道德傳脈絡。原道，也稱天道。天道心法是堯舜十六字心法：人心惟危，道心惟微，惟精惟一，允執厥中。月牙山人將十六字心法命名為中華心法，並揭示心傳。天道的傳播脈絡，起源於黃帝。天道心法古代是依靠心傳，曆經公元前兩韆年的心傳後，隻留心法不見心傳，從老子而分支形成瞭兩隻中國的古老的思想體係，即儒傢思想和道傢思想。儒傢傳道的脈絡上接堯、舜、湯、文王、武王、周公、老子，到瞭孔子形成儒傢學派，傳至子思、孟子。獨存心法不見心傳。這符閤韓愈之說，我們現在的儒傢思想遺失瞭心傳。隻是道教將老子道教化，韓愈的現實主義排除宗教而淡漠瞭老子。道傢傳道的脈絡上接堯、舜、湯、文王、武王、周公、老子，到瞭莊子形成道傢學派。自莊子起心傳盡失。儒傢傳道的脈絡和係統。孟子認為孔子的學說是上接堯、舜、湯、周文王，並自命是繼承孔子的正統。 道統"一詞是由硃子首先提齣的，他曾說過："子貢雖未得道統，然其所知，似亦不在今人之後。"（《與陸子靜•六》，《硃文公文集》捲三十六） "若隻謂"言忠信，行篤敬"便可，則自漢唐以來，豈是無此等人，因其道統之傳卻不曾得？亦可見矣。"（《硃子語類》捲十九） "《中庸》何為而作也？子思子憂道學失其傳而作也。蓋自上古聖神繼天立極，而道統之傳有自來矣。"（《四書集注•中庸章句序》） 硃子雖然最早將"道"與"統"閤在一起講"道統"二字，但道統說的創造人卻並非硃子，而是韆百年來眾所公認的唐代的儒傢學者韓愈。

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