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The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior.

內容簡介

The noted critic and a Palestinian now teaching at Columbia University,examines the way in which the West observes the Arabs.

作者簡介

Said was an influential cultural critic and author, known best for his book Orientalism (1978), which catapulted him to international academic fame. The book presented his influential ideas on Orientalism, the Western study of Eastern cultures. Said contended that Orientalist scholarship was and continues to be inextricably tied to the imperialist societies that produced it, making much of the work inherently politicized, servile to power, and therefore suspect.

Grounding much of this thesis in his intimate knowledge of colonial literature such as the fiction of Conrad, and in the post-structuralist theory of Foucault, Derrida and others, Said's Orientalism and following works proved influential in literary theory and criticism, and continue to influence several other fields in the humanities. Orientalism affected Middle Eastern studies in particular, transforming the way practitioners of the discipline describe and examine the Middle East. Said came to discuss and vigorously debate the issue of Orientalism with scholars in the fields of history and area studies, many of whom disagreed with his thesis, including most famously Bernard Lewis.

精彩書評

"The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior."
--Albert Hourani, New York Review of Books

Orientalism 英文原版 [平裝] 下載 mobi epub pdf txt 電子書

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“東方主義”（Orientalism）或譯為“東方學”，原是研究東方各國的曆史、文學、文化等學科的總稱。賽義德認為它是一種西方人藐視東方文化，並任意虛構“東方文化”的一種偏見性的思維方式或認識體係。“Orientalism” 本質性的含義是西方人文化上對東方人控製的一種方式。

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在“西方”的知識、製度和政治/經濟政策中，長期積纍的那種將“東方”假設並建構為異質的、分裂的和“他者化”的思維。在一些激進作品中，東方甚至被認為是西方的對立麵；即將所謂的“他們”（錶現成“我們”（）的反麵。對東方主義最具影響力的批評莫過於愛德華·薩義德，他用福柯的話語概念考察瞭東方主義，並試圖闡明權利如何通過話語起作用、權利如何産生認識，以及關於“東方”的認識本身如何錶現瞭社會權利關係。

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　　閭丘露薇在書裏麵寫到說希望大傢以後提起她不再是說那個深入戰場的勇敢的記者，而是因為她的專業而記住她。柴靜同樣做到瞭，從那個文藝的午夜情感熱綫主播轉型為報道復雜中國的記者，在央視這麼多年堅守著傳承著新聞評論部的靈魂，全英文采訪魔鬼卡梅隆，她一直都在成長。是的，你能從這本書裏看到她對於采訪的總結，感悟，看她說好多年瞭她纔學會該怎麼說話，“感覺和知道是兩迴事兒”，“真實的人性有無限的可能”，“理解的基礎是感受。人能感受彆人的時候，心就變軟瞭，軟不是脆弱，是韌性”。媒體的責任是提供光，照亮黑暗的地方，而不是提供熱。她在十年新聞生涯中感受到的也是給現在的新聞從業者們上瞭一堂課，怎樣平和的去接近最真的真實，怎樣在衝突中找到平衡，怎樣突破自己的模式和偏見去報道，跟自由比獨立更重要，“給你們自由而不獨立，仍是奴隸。”跟在辦公室上上網打打電話復製黏貼下材料就能寫齣稿子為記工分的記者比，她是腳踏實地的踩在這片土地上，走到采訪對象的世界裏，麵對麵的去瞭解。在這個時代真是難能可貴。

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對於這樣的作傢 還有什麼好說

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很好，很好用，質量不錯哦

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薩義德認為，東方主義屬於西方建構産物，旨在為東西建立一個明顯的分野，從而突齣西方文化的優越性；而在法國和英國要讓東方國傢如阿爾及利亞﹑埃及﹑印度成為殖民地的時候，這種思想形態便在政治上有利用價值。

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書中語言簡單，適閤所有的人去讀，理論和實際相結閤，講述得深入淺齣，“通往人心的道路是最艱難的道路，一個記者可能要付齣生命纔能得到彆人的信任，但是你又必須在這個職業當中恪盡職守。”

評分☆☆☆☆☆

　　 “一個國傢是由一個個具體的人構成的，她由這些人創造，並且決定。隻有一個國傢擁有那些能夠尋求真理的人，能夠獨立思考的人，能夠記錄真實的人，能夠不計利害為這片土地付齣的人，能夠去捍衛自己憲法權利的人，能夠知道世界並不完美但仍不言乏力，不言放棄的人，隻有一個國傢擁有這樣的頭腦和靈魂，我們纔能說我們為祖國驕傲。隻有一個國傢能夠尊重這樣的頭腦和靈魂，我們纔能說我們有信心讓明天更好。”

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