世界名著典藏係列:政府論(英文全本)

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[英] 約翰·洛剋 著
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出版社: 世界图书出版公司
ISBN:9787510031199
版次:1
商品编码:10762473
包装:精装
丛书名: 世界名著典藏系列
开本:32开
出版时间:2011-03-01
用纸:胶版纸
页数:211
正文语种:英文

具体描述

編輯推薦

  

  在中國現代化的進程中,西方哲學社會科學始終是最重要的思想資源。然而,一個令人遺憾的事實是,自19世紀末20世紀初“西學東漸”起,國人對於西學的瞭解,基本上是憑藉零星的翻譯和介紹,認真地去讀原著的人少之又少。這些中譯本,囿於譯者的眼光和水平,往往與原著齣入頗大。因此,國人談論西學的情景,很像是瞎子摸象,雖然各執一詞,卻皆不得要領。
  當然,100年間,還是齣現瞭一批學貫中西的學者,但其中肯花工夫於譯業的太少。許多年積纍下來,我們在這個領域擁有的優質中譯本依然十分有限。而且,再好的譯本,畢竟與原著隔瞭一層。倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學,我們的西學水平就永遠不能擺脫可憐的境況。
  好在現在有瞭改變這種境況的條件。在當今全球化時代,隨著國門進一步開放,中外交流日漸增多,人們普遍重視英語學習,國人中尤其年輕人中具備閱讀英文原著能力的人越來越多瞭。在這種形勢下,本叢書應運而生。編輯者的計劃是,選擇西方哲學、人文學科、社會科學領域的最基本的英文經典原著,分批陸續齣版,為有誌者提供價廉的版本和閱讀的便利。我贊賞這樣的善舉,並且相信,這也是為學術界做的一件益事。
  周國平
  2010年2月24日

內容簡介

  在中國現代化的進程中,西方哲學社會科學始終是最重要的思想資源。然而,一個令人遺憾的事實是,自19世紀末20世紀初“西學東漸”起,國人對於西學的瞭解,基本上是憑藉零星的翻譯和介紹,認真地去讀原著的人少之又少。這些中譯本,囿於譯者的眼光和水平,往往與原著齣入頗大。因此,國人談論西學的情景,很像是瞎子摸象,雖然各執一詞,卻皆不得要領。
  當然,100年問,還是齣現瞭一批學貫中西的學者,但其中肯花工夫於譯業的太少。許多年積纍下來,我們在這個領域擁有的優質中譯本依然十分有限。而且,再好的譯本,畢竟與原著隔瞭一層。倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學,我們的西學水平就永遠不能擺脫可憐的境況。

精彩書評

  ★倘若我們的學術界始終主要依靠中譯本去瞭解和研究西學,我們的西學水平就永遠不能擺脫可憐的境況。本叢書選擇西方哲學、人文學科、社會科學領域的最基本的英文經典原著,分批陸續齣版,我贊賞這樣的善舉,並且相信,這也是為學術做的一件益事。
  ——周國平

目錄

1 OF GOVERNMENT BOOK I
1.1 CHAP.I
1.2 CHAP.II.Of Paternal and Regal Power
1.3 CHAP.III.Of Adam's Title to Sovereignty by Creation
1.4 CHAP.IV.Of Adam's Title to Sovereignty by Donation, Gen.i.28
1.5 CHAP.V.Of Adam's Title to Sovereignty by the Subjection of Eve
1.6 CHAP.VI.Of Adam's Title to Sovereignty by Fatherhood
1.7 CHAP.VII.Of Fatherhood and Property considered together as Fountains of Sovereignty.
1.8 CHAP.VIII.Of the Conveyance of Adam's sovereign Monarchical Power
1.9 CHAP.IX.Of Monarchy, by Inheritance from Adam
1.10 CHAP.X.Of the Heir to Adam's Monarchical Power
1.11 CHAP.XI.Who Heir?

2 OF CIVIL-GOVERNMENT BOOK II
2.1 CHAP.I
2.2 CHAP.II.Of the State of Nature
2.3 CHAP.III.Of the State of War
2.4 CHAP.IV.Of SLAVERY
2.5 CHAP.V.Of PROPERTY
2.6 CHAP.VI.Of Paternal Power
2.7 CHAP.VII.Of Political or Civil Society
2.8 CHAP.VIII.Of the Beginning of Political Societies
2.9 CHAP.IX.Of the Ends of Political Society and Government
2.10 CHAP.X.Of the Forms of a Common-wealth
2.11 CHAP.XI.Of the Extent of the Legislative Power
2.12 CHAP.XII.Of the Legislative, Executive, and Federative Power of the Common-wealth
2.13 CHAP.XIII.Of the Subordination of the Powers of the Commonwealth
2.14 CHAP.XIV.Of PREROGATIVE
2.15 CHAP.XV.Of Paternal, Political, and Despotical Power, considered together
2.16 CHAP.XVI.Of CONQUEST
2.17 CHAP.XVII.Of USURPATION
2.18 CHAP.XVIII.Of TYRANNY
2.19 CHAP.XIX.Of the Dissolution of Government

精彩書摘

  For either this right in nature, of Adam‘s heir, to be king over all the race of men, (for all together they make one multitude) is a right not necessary to the making of a lawful king, and so there may be lawful kings without it, and then kings titles and power depend not on it; or else all the kings in the world but one are not lawful kings, and so have no right to obedience: either this title of heir to Adam is that whereby kings hold their crowns, and have a right to subjection from their subjects, and then one only can have it, and the rest being subjects can require no obedience from other men, who are but the irfellow subjects; or else it is not the title whereby kings rule, and have a right to obedience from their subjects, and then kings are kings without it, and this dream of the natural sovereignty of Adam’s heir is of no use to obedience and government: for if kings have a right to dominion, and the obedience of the irsubjects, who are not, nor can possibly be, heirs to Adam, what use is there of such a title, when we are obliged to obey without it? If kings, who are not heirs to Adam, have no right to sovereignty, we are all free, till our author, or anybody for him, will shew us Adam‘s right heir. If there be but one heir of Adam,there can be but one lawful king in the world, and no body in conscience can be obliged to obedience till it be resolved who that is; for it may be any one,who is not known to be of a younger house, and all others have equal titles.If there be more than one heir of Adam, every one is his heir, and so everyone has regal power: for if two sons can be heirs together, then all the sons are equally heirs, and so all are heirs, being all sons, or sons sons of Adam. Betwixt these two the right of heir cannot stand; for by it either but one only man, orall men are kings. Take which you please, it dissolves the bonds of government and obedience; since, if all men are heirs, they can owe obedience to no body;if only one, no body can be obliged to pay obedience to him, till he be known,and his title made out.
  ……

前言/序言


用户评价

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? 历史背景

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印刷精良,包装精美,内容顶级。

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书又破又旧,印刷也不怎么好。有点坑人

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买来还没读,别人推荐的,说是一本好书,希望合我的口臭味,嘻嘻嘻

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  洛克心思细密敏锐,逻辑推论周严紧扣,行里字间却又有风趣盎然,让人捧腹不禁。在纵横精密的剖析下,步步紧逼的洛克让可怜的罗伯特爵士漏洞百出。罗说“父权是王权的自然基础···亚当一创生就成为君王···(在没有儿女时)他是外表上的而不是实际上的统治者”,洛克调侃道:诚然,罗伯特爵士在没有写他的书以前,就不是一个“实际上”而是“外表上”的作家。再如罗说,“君主之位须传给亚当的世系和后裔”,洛克又刻薄了一番:我们作者的这种“限制”诚然可以让那些打算在兽类中寻找人类统治者的人节省一些劳苦。

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洛克的政府论,经典名著,书质量不错,印刷清晰 ,名著还是要都原文,译本毕竟不能尽善尽美

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非常不错,价格便宜,送货快,服务好,没的说,下次还买,给点京豆吧!!!!

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学习英文的好教材,心灵反省的经典。

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好书,封面好,印刷棒,很喜欢

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