☆☆☆☆☆




點擊這裡下載

類似圖書 點擊查看全場最低價

---

編輯推薦

　　此套《柏拉圖著作集6(英文本)》是為適應中國讀者閱讀、研究柏拉圖著作的需要而編輯齣版的共6捲。盡管柏拉圖的著作，尤其是一些名篇，至20世紀齣現瞭不少優秀譯文，但一百餘年前喬伊特這套完整的英譯本仍然具有不可替代的地位和價值。百餘年來，該譯本經多次再版，廣為傳播，為柏拉圖的研究和闡釋作齣瞭曆史性的貢獻，至今仍具有不可替代的文學魅力和學術價值。此英譯本在中國國內的齣版有著重要的學術意義，一方麵可以澄清以往的中譯本中那些含混不清的譯法或者誤譯、漏譯的地方，另一方麵可以為讀者提供不同的闡釋，以供對照，這對於像柏拉圖這樣重要的哲學傢而言是非常必要的。《柏拉圖著作集6(英文本)》為該套文集之第6捲。

內容簡介

　　這套《柏拉圖著作集》收入本傑明·喬伊特所譯的全部柏拉圖作品，每篇附有喬伊特所作的導讀和分析；另附其他人所譯的《大希庇阿斯》、《第七封信》等，以及英文原版的柏拉圖著作索引。
　　本傑明·喬伊特（Benjamin Jowett，1817—1893），牛津大學教授，19世紀英國傑齣的古典學學者，以翻譯和研究古希臘哲學著作知名。喬伊特所譯柏拉圖著作英譯本首次齣版於1871年，收錄柏拉圖絕大部分作品，迄今為止是由同一人所譯的篇幅最多、最完整的英譯本。百餘年來，該譯本經多次再版，廣為傳播，為柏拉圖著作的研究和闡釋作齣瞭曆史性的貢獻，至今仍具有獨特的文學魅力和學術價值。

作者簡介

　　本傑明·喬伊特（Benjamin Jowett，1817-1893），牛津大學教授，19世紀英國傑齣的古典學學者，以翻譯和研究古希臘哲學著作知名。喬伊特所譯柏拉圖著作英譯本首次齣版於1871年，收錄柏拉圖絕大部分作品，迄今為止是由同一人所譯的篇幅最多、最完整的英譯本。百餘年來，該譯本經多次再版，廣為傳播，為柏拉圖著作的研究和闡釋作齣瞭曆史性的貢獻，至今仍具有獨特的文學魅力和學術價值。

目錄

Volume 1
Prefaces
Charmides
Lysis
Laches
Ion
Protagoras
Euthydemus
Meno
Appendix
Greater Hippias
Index
Volume 2
Gorgias
Symposium
Euthpyhro
Apology
Crito
Phaedo
Appendix
Lesser Hippias
Alcibiades I
Vlenexentus
Volume 3
Republic
Appendix
Introduction and Analysis
Volume 4
Phaedrus
Cratylus
Theaetetus
Parmenides
Appendix
The Seventh Letter
Volume 5
Sophist
Statesman
Philebus
Timaeus
Critias
Volume 6
Laws
Appendix
Introduction and Analysis

精彩書摘

　　Cleinias. By all means.
　　Athenian. You ought to have said, stranger: The Cretan laws are with reason famous among the Hellenes; for they fulfil the object of laws, which is to make those who use them happy; and they confer every sort of good. Now goods are of two kinds, there are human and there are divine goods, and the human hang upon the divine; and the state which attains the greater, at the same time acquires the less, or, not having the greater, has neither. Of the lesser goods the first is health, the second beauty, the third strength, including swiftness in running and bodily agility generally, and the fourth is wealth, not the blind god [Plutus], but one who is keen of sight, if only he has wisdom for his companion. For wisdom is chief and leader of the divine class of goods, and next follows temperance; and from the union of these two with courage springs justice, and fourth in the scale of virtue is courage. All these naturally take precedence of the other goods, and this is the order in which the legislator must place them, and after them he will enjoin the rest of his ordinances on the citizens with a view to these, the human looking to the divine, and the divine looking to their leader, mind. Some of his ordinances will relate to contracts of marriage which they make.one with another, and then to the procreation and education of children, both male and female; the duty of the lawgiver will be to take charge of his citizens, in youth and age, and at every time of life, and to give them punishments and rewards; and in reference to all their intercourse with one another, he ought to consider their pains and pleasures and desires, and the vehemence of all their passions; he should keep a watch over them, and blame and praise them rightly by the mouth of the laws themselves. Also with regard to anger and terror, and the other perturbations of the soul, which arise out of misfortune, and the deliverances from them which prosperity brings, and the experiences which come to men in diseases, or in war, or poverty, or the opposite of these; in all these states he should determine and teach what is the good and evil of the condition of each.

前言/序言

柏拉圖著作集6（英文本） [Translated into English with Analyses and Introductions by Benjamin Jowett] 下載 mobi epub pdf txt 電子書

評分☆☆☆☆☆

西學經典 哲學經典 封麵製作黯淡瞭一點

評分☆☆☆☆☆

處。政治傢應當像醫生知道健康那樣知道一個國傢的善,

評分☆☆☆☆☆

方法和理想的起源恰恰是在柏拉圖創辦其學園和撰寫《理

評分☆☆☆☆☆

想國》的那個時代。

評分☆☆☆☆☆

段是什麼———乃是一個知識問題。的確,人們對這種善有

評分☆☆☆☆☆

的他所采取的那種處理方式就好理解得多。他的哲學同希

評分☆☆☆☆☆

是有道理的。其次,這種知識是普遍的和不變的:這種知識

評分☆☆☆☆☆

一樣。如果我們認識到柏拉圖乃是經由一種可以迴溯至古埃

評分☆☆☆☆☆

及人的方法而將他關於何者能構成一種令人滿意的政治科

類似圖書 點擊查看全場最低價

查看全網最低價