　　《君主論》是意大利政治傢、思想傢馬基雅弗利的代錶作，是一本毀譽參半的奇書，一直被奉為歐洲曆代君主的案頭之書，政治傢的最高指南，統治階級鞏固其統治的治國原則，人類有史以來對政治鬥爭技巧最獨到最精闢的解剖。自1532年開始印行，迄今470多年，從西方到東方，在政界、宗教界、學術等領域引起巨大的反響，被西方評論界列為和《聖經》、《資本論》等相提並論的影響人類曆史的十部著作之一。

作者簡介

　　尼可羅·馬基雅弗利（1469—1572），文藝復興時期的意大利政治哲學傢、外交官和作傢，被譽為“近代哲學之父”。《君主論》是其最知名的著作，影響瞭後世許多政治傢，是政治學的經典。

精彩書評

　　馬基雅弗利自稱是在給君主講課，其實他是在給人民講大課。
　　——盧梭《社會契約論》

　　馬基雅弗利對於政治行為的研究無異於化學傢對於化學反應的研究……他以科學傢的冷靜和沉著來看待這些東西。馬基雅維利所開齣的是政治處方。
　　——德國哲學傢恩斯特·卡西爾

DEDICATION 1
1 HOW MANY KINDS OF PRINCIPALITIES THERE ARE,AND BY WHAT MEANS THEY ARE ACQUIRED
2 CONCERNING HEREDITARY PRINCIPALITIES
3 CONCERNING MIXED PRINCIPALITIES
4 WHY THE KINGDOM OF DARIUS, CONQUERED BY ALEXANDER, DID NOT REBEL AGAINST THE SUCCESSORS OF ALEXANDER AT HIS DEATH
5 CONCERNING THE WAY TO GOVERN CITIES OR PRINCIPALITIES WHICH LIVED UNDER THEIR OWN LAWS BEFORE THEY WERE ANNEXED
6 CONCERNING NEW PRINCIPALITIES WHICH ARE ACQUIRED BY ONE’S OWN ARMS AND ABILITY
7 CONCERNING NEW PRINCIPALITIES WHICH ARE ACQUIRED EITHER BY THE ARMS OF OTHERS OR BY GOOD FORTUNE
8 CONCERNING THOSE WHO HAVE OBTAINED A PRINCIPALITY BY WICKEDNESS
9 CONCERNING A CIVIL PRINCIPALITY
10 CONCERNING THE WAY IN WHICH THE STRENGTH OF ALL PRINCIPALITIES OUGHT TO BE MEASURED
11 ECCLESIASTICAL PRINCIPALITIES
12 HOW MANY KINDS OF SOLDIERY THERE ARE, AND CONCERNING MERCENARIES
13 CONCERNING AUXILIARIES, MIXED SOLDIERY, AND ONE’S OWN
14 THAT WHICH CONCERNS A PRINCE ON THE SUBJECT OF THE ART OF WAR
15 CONCERNING THINGS FOR WHICH MEN, AND ESPECIALLY PRINCES, ARE PRAISED OR BLAMED
16 CONCERNING LIBERALITY AND MEANNESS
17 CONCERNING CRUELTY AND CLEMENCY, AND WHETHER IT IS BETTER TO BE LOVED THAN FEARED
18 CONCERNING THE WAY IN WHICH PRINCES SHOULD KEEP FAITH
19 THAT ONE SHOULD AVOID BEING DESPISED AND HATED
20 ARE FORTRESSES, AND MANY OTHER THINGS TO WHICH PRINCES OFTEN RESORT,ADVANTAGEOUS OR HURTFUL?
21 HOW A PRINCE SHOULD CONDUCT HIMSELF SO AS TO GAIN RENOWN
22 CONCERNING THE SECRETARIES OF PRINCES
23 HOW FLATTERERS SHOULD BE AVOIDED
24 WHY THE PRINCES OF ITALY HAVE LOST THEIR STATES
25 WHAT FORTUNE CAN EFFECT IN HUMAN AFFAIRS AND HOW TO WITHSTAND HER
26 AN EXHORTATION TO LIBERATE ITALY FROM THE BARBARIANS

精彩書摘

　　Those who strive to obtain the good graces of a prince are accustomed to come before him with such things as they hold most precious, or in which they see him take most delight; whence one often sees horses, arms, cloth of gold, precious stones, and similar ornaments presented to princes, worthy of their greatness.
　　Desiring therefore to present myself to your Magnificence with some testimony of my devotion towards you, I have not found among my possessions anything which I hold more dear than, or value so much as, the knowledge of the actions of great men, acquired by long experience in contemporary affairs, and a continual study of antiquity; which, having reflected upon it with great and prolonged diligence, I now send, digested into a little volume, to your Magnificence.
　　And although I may consider this work unworthy of your countenance, nevertheless I trust much to your benignity that it may be acceptable, seeing that it is not possible for me to make a better gift than to offer you the opportunity of understanding in the shortest time all that I have learnt in so many years, and with so many troubles and dangers; which work I have not embellished with swelling or magnificent words, nor stuffed with rounded periods, nor with any extrinsic allurements or adornments whatever, with which so many are accustomed to embellish their works; for I have wished either that no honour should be given it, or else that the truth of the matter and the weightiness of the theme shall make it acceptable.
　　Nor do I hold with those who regard it as a presumption if a man of low and humble condition dare to discuss and settle the concerns of princes; because, just as those who draw landscapes place themselves below in the plain to contemplate the nature of the mountains and of lofty places, and in order to contemplate the plains place themselves upon high mountains, even so to understand the nature of the people it needs to be a prince, and to understand that if princes it needs to be of the people.
　　Take then, your Magnificence, this little gift in the spirit in which I send it; wherein, if it be diligently read and considered by you, you will learn my extreme desire that you should attain that greatness which fortune and your other attributes promise. And if your Magnificence from the summit of your greatness will sometimes turn your eyes to these lower regions, you will see how unmeritedly I suffer a great and continued malignity of fortune.

　　……