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　　《劍橋政治思想史原著係列：理想國（影印本）》旨在使學生能夠獲得從古希臘到20世紀初期西方政治思想史方麵所有最為重要的原著。它囊括瞭所有著名的經典原著，但與此同時，它又擴展瞭傳統的評價尺度，以便能夠納入範圍廣泛、不那麼齣名的作品。《劍橋政治思想史原著係列：理想國（影印本）》有一個評論性的導言，加上曆史年錶、生平梗概、進一步閱讀指南，以及必要的詞匯錶和原文注解。《劍橋政治思想史原著係列：理想國（影印本）》的最終目的是，為西方政治思想的整個發展脈絡提供一個清晰的輪廓。

內頁插圖

目錄

Translator's preface
Edrtor's preface
Introduction
The Thirty
Faction
A Spartan utopia?
The philosopher and the king
A political work?
City and soul
Mathematics and metaphysics
A guide to further reading
Principal dates
Abbreviations and conventions
Editor's synopsis of The Republic

The Republic
Book 1
Book 2
Book 3
Book 4
Book 5
Book 6
Book 7
Book 8
Book 9
Book 10

Glossary
Index

精彩書摘

　　'All right，' he said. 'You must be aware that some cities are tyrannies，some are democracies， and others aristocracies?'
　　'Of course.'
　　'And what is in control in each city is the ruling power?'
　　'Every ruling power makes laws for its own good. A democracy makes democratic laws， a tyranny tyrannical laws， and so on. In making these laws， they make it clear that what is good for them， the rulers， is what is just for their subjects. If anyone disobeys， they punish him for breaking the law and acting unjustly. That's what I mean， "my friend，" when I say that in all cities the same thing is just， namely what is good for the ruling authority. This， I take it， is where the power lies， and the result is， for anyone who looks at it in the right way， that the same thing is just everywhere - what is good for the stronger.'
　　'Now I understand what you mean，' I said， 'though whether or not it is true remains to be seen. So even your answer， Thrasymachus，is that what is good for a person is just， though that was an answer you told me firmly not to give. But you add the qualification "for the stronger."'
　　'A trivial addition， you may say.'
　　'That's not yet clear. It may well be an important one. What is clear is that we must examine whether what you say is true. Like you，l agree that justice is something that is good for a person， but while you qualify it as what is good for the stronger， I'm not so sure. We should examine the question.'
　　'Go on， then. Examine it.'
　　'I shall，' I said. 'Tell me， don't you also say that it is right for subjects to obey their rulers?'
　　'And are they infallible， the rulers in all these cities? Or are they capable of making mistakes?'
　　'They are certainly， I imagine， capable of making mistakes.'
　　'So when they set about enacting laws， do they enact some correctly， but a certain number incorrectly?'
　　'In my opinion， yes.'
　　'And "correctly" is enacting laws which are in their own interest， and "incorrectly" is enacting laws which are against their own interest? Is that what you mean?'
　　'But whatever they enact， their subjects must carry it out， and this is justice?'
　　'Of course.'
　　'In that case， according to your definition，it is not only just to do what is good for the stronger， but also its opposite， what is not good for him.'
　　'What do you mean?' he said.
　　'I mean what you mean， I tlunk. Let's look at it more closely. Haven't we agreed that the rulers，in giving orders to their subjects to do anything， sometimes make mistakes about what is in their own best interest， but that it is just for the subjects to carry out whatever orders their rulers give them? Isn't that what we have agreed?'
　　'Yes，' he said. 'I accept that.'
　　'Then you must also accept，' I said，'that we have agreed it is just to do things which are not good for the rulers and the stronger， when the rulers inadvertently issue orders which are harmful to themselves， and you say it is just for their subjects to carry out the orders of their rulers. In that situation， most wise Thrasymachus， isn't the inevitable result that it is just to do the exact opposite of what you say? After all， the weaker have been ordered to do what is not good for the stronger.'
　　'Indeed they have， Socrates，' said Polemarchus. 'No question about it.'
　　'No question at all，' Cleitophon interrupted， 'if you are acting as a witness for Socrates.'
　　'Who needs a witness?' said Polemarchus. 'Thrasymachus himself agrees that rulers sometimes issue orders which are bad for themselves， but that it is right for their subjects to carry out these orders.'
　　'Yes， Polemarchus， because carrying out orders issued by rulers was what Thrasymachus defined as just.'
　　……

前言/序言

劍橋政治思想史原著係列：理想國（影印本） 下載 mobi epub pdf txt 電子書

評分☆☆☆☆☆

　　金庸，金庸先生博學多纔，他棄傳統武俠小說規範，以獨特瑰麗筆觸，書寫深邃而引人入勝的玄奇意境，突破武俠窠臼。凡有華人的地方，就一定有金庸先生的武俠小說。除風靡華人社會外，金庸先生的作品亦被翻譯成多國文字，讀者遍布全世界，受歡迎與流行程度與日俱增，其影響力堪稱前無古人。金庸先生的作品不單是暢銷武俠小說，更是經典文學。

評分☆☆☆☆☆

作者簡介

評分☆☆☆☆☆

　

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基督教，不知道什麼上帝是所有實存世界的製造者、價值發射者那一大套教義，他若知道一定說，我的良知就是那個上帝，它是世界的本源、人類倫理的根據。他隻能說些小說傢言的話：“良知是造化的精靈。這些精靈，生天生地，成鬼成帝，皆從此齣，真是與物無對。人若復得他完完全全，無少虧欠，自不覺手舞足蹈，不知天地間更有何藥可代？”－－大可以與馬剋思描繪的到瞭共産主義人性復歸之後的自由美感等量齊觀。

評分☆☆☆☆☆

不錯的書，很經典，對研究很有幫助，服務，快遞也很好，值

評分☆☆☆☆☆

趕上優惠，書比較便宜，很經典的著作。

評分☆☆☆☆☆

　　金庸，金庸先生博學多纔，他棄傳統武俠小說規範，以獨特瑰麗筆觸，書寫深邃而引人入勝的玄奇意境，突破武俠窠臼。凡有華人的地方，就一定有金庸先生的武俠小說。除風靡華人社會外，金庸先生的作品亦被翻譯成多國文字，讀者遍布全世界，受歡迎與流行程度與日俱增，其影響力堪稱前無古人。金庸先生的作品不單是暢銷武俠小說，更是經典文學。

評分☆☆☆☆☆

評分☆☆☆☆☆

作者簡介

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